Posts tagged activism
ARTCHIVES: Where Will the Art Go?
 

As the artists featured in Kienholz’s book age and die off, their work is increasingly being left to heirs and others ill-equipped to carry on sales and marketing efforts. My artist friends and I are in a quandary about what to do. Most of us donate art to fundraisers for worthy causes, continue to participate in exhibitions, and a small number have gallery representation, but there is still the larger issue of preserving a definitive body of an artist’s work for a fuller perspective and a possible new audience in the future.

Responding to growing international recognition of Los Angeles as a major art center in the 1980s, Lyn Kienholz, founder of California/International Arts Foundation, produced a comprehensive chronicle in 2010 of more than 500 artists who exhibited in the Los Angeles area – L.A. Rising: SoCal Artists Before 1980. Kienholz’s compendium acknowledged that these seminal, yet under-recognized artists, contributed to the emergence of Los Angeles onto the global stage beginning in the late 60’s and early 1970’s after 2 decades of dominance of post WW II New York/Abstract Expressionism. Her project highlighted that Los Angeles had become the place where women and people of color first achieved parity in the historically white male dominated field of fine art. 

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While I have been blessed with gallery and dealer representation in the past, my output has far exceeded what can be put into the public realm in the normal course of events. Since I tend to work in series and “bodies” of work, these installations are not easy to place, to transport, and to store.

 
 

Studio pull out storage

 
Installation photos of the Nagasaki/Hiroshima Memorial Series

Installation photos of the Nagasaki/Hiroshima Memorial Series

Boxed and rolled stored works

Boxed and rolled stored works

Rental garage storage that contains three major series of  paper sculptures

Rental garage storage that contains three major series of paper sculptures

 
Large installation, currently stored in studio

Large installation, currently stored in studio

 
 
 
Garage storage of flat and framed pieces

Garage storage of flat and framed pieces

 

 

There are several artist archives throughout the country, for example the Archives of American Art that was folded into the Smithsonian in 1970, but they do not include the actual artworks and instead focus on collateral materials such as exhibition announcements, artist notebooks, personal correspondence, etc. The problem is that there is no institutional safety net to archive art like we archive books and other forms of documentation. Unless most of an artist’s work has been purchased or acquired by an institution by the time of their death, any archived collateral materials are without reference. Entire bodies of artistic output are in danger of being lost to future generations. History shows that all too often important creative work goes unrecognized in the creator’s lifetime.

Interestingly, Hauser & Wirth, a major international string of galleries, has been representing previously under-recognized African-American artists, aging artists who have never been in the gallery and auction system, and estates of artists. In addition, they have set up the Hauser & Wirth Institute, a nonprofit, 501(c)(3) private operating foundation dedicated to art historical scholarship and to the preservation and accessibility of artists’ archives. This demonstrates that there is much of value to discover that is under the radar of the art marketplace.

While many Los Angeles artists will become commercially viable in their lifetime and their work acquired by collectors and institutions, many works will remain unsold and unrepresented by the commercial marketplace. We need to preserve the work of artists unrecognized in their lifetimes and make this work available to the public in similar ways that public parks make nature available to urban dwellers and libraries make books available to those who cannot avail themselves of bookstore merchandise.

There needs to be a network of ad hoc preservation for artwork spread around the City – Artchives or Artbanks – housing the artwork produced in that neighborhood. Simply digitizing a work of art is grossly inadequate to convey its full meaning and impact. The essence of art and its humanistic value lies in its physicality and cannot be adequately conveyed in other modalities. For starters there is scale, texture, nuance, and dimensionality in an in-person experience that digital reproduction can only approximate or symbolically indicate. There is also the experience of repeated physical encounters, such as if a work were installed in a school setting, that cumulatively can impact understanding and appreciation.

These works can be loaned or rented to local businesses (like LACMA once had an Art Rental Gallery), placed in public buildings, and displayed on a rotating basis in the area’s schools (perhaps with study guides prepared by curators-in-residence). They can be a resource for scholars and loaned for exhibition at very little cost. The art might find its way into a museum or private collection if the managers make work available for sale.

The management of these Artchives provides internship and employment opportunities for conservatorship, curatorial development, experience in exhibition management and curriculum development, and artist residencies. Depending on the configuration and location of the site, exhibitions and events can provide easy access and first-hand encounters for children, their families, and the public with authentic artwork produced by artists from their own communities. So much of modern life is shifting to virtual replication. We need to hold onto the experiential level of engagement when encountering art.


The question ultimately arises: How will this network of collections and programs be funded?
The precursor to this question is: Where will it be housed? – which could suggest how the costs could be covered.

Short of setting up a new institutional construct such as the Library system, this program is best served by being integrated into settings where a support structure is already in place and where the benefits are most needed: schools and institutions. Institutions can provide the scholars and conservators and may have budgets or in-kind assets like property and staff to at least partially support this program. That institution could then leverage its commitment and status to fundraise through grants and private sources.

Flexible real estate solutions are called for because of the physical “heft” of the art objects to be collected, their fragility, their need for ongoing attention, interpretation, handling, and to accommodate collections as they expand to encorporate new modalities such as installation, performance, and multimedia.


What are the real estate opportunities?

It’s unlikely the collections will be housed in facilities built to suit. Instead, it is more environmentally responsible to look to ad hoc solutions in existing buildings that can be adapted for the collection or shared with other institutions in various communities throughout the city and county. These neighborhood-based art archives offer opportunities for public/private partnerships in funding and management.

  • Artchives can be appended to existing community or college libraries or attached to a community’s adult school or continuing education facility or built into a neighborhood park, or can repurpose a decommissioned public facility such as an outdated post office, fire station, police station, storage facility, hospital, or become a priority for adaptive reuse of excess city or county properties.

  • An Artchive could be the community benefit incentive or amenity for a developer of affordable housing or senior housing or a shopping center. It could be attached to transit stations as an attraction for the use of public transportation. It could be incorporated as part of an “Opportunity Site” where local governments promote transitioning neighborhoods to the development community.

  • Housing these collections in dormant otherwise vacant spaces could help repurpose commercially obsolete structures – often historically/architecturally significant buildings – such as abandoned factories and warehouses and non-compliant hospitals, and spread out this vast trove of artwork into the communities where the artists lived or worked. This project salvages currently non-viable commercial properties as well as endangered artwork.

  • Some industries throughout the city have become obsolete. Abandoned facilities could house an Artchive, e.g. the Firestone Tire Factory in South Gate on a State University campus. It is slated for demolition for a parking lot.

  • The old County Hospital in Boyle Heights – 1.5M square feet – is a landmark that cannot be demolished and can never be a hospital again. We need to bring such real estate assets that have historic and/or architectural value back into use.

Now is the time to develop the Artchive before we lose so much of the art which brought our region to prominence.

 

 
Sandy Bleiferactivism
MEMORIALS: A Role for Artists in a Post-pandemic World

Memorials have been in the news lately with the Black Lives Matter Movement spotlighting the impact of Civil War era statuary, and memorials have certainly been a staple of art practice throughout time. Memorializing human and global tragedy has been a recurrent theme in my own work – in particular, remembering the Holocaust and the atomic bombing of Hiroshima and Nagasaki.

 
Exhibition of the Holocaust series at LA Artcore Gallery, 1994

Exhibition of the Holocaust series at LA Artcore Gallery, 1994

Installation of the Hiroshima/Nagaski Memorial Project, 1995

Installation of the Hiroshima/Nagaski Memorial Project, 1995

 

The problem we have seen with permanent memorial art objects (statues and paintings) is that they are often tied to a political and historical moment that history may look back upon differently as we have seen with the Confederate monuments that are being pulled down. Monuments also take up real estate and require maintenance even if they remain acceptable our outlive their significance.

In addition to the physical artwork, my practice of memorializing tragic events has always involved public participation and reflection.

Me with Tomoko Maekawa, head of the Nagasaki community committee, which facilitated my Hiroshima/Nagasaki Memorial Project in 1995 including discussion groups with citizens and survivors in Nagasaki.

 

Rather than simply presenting an art exhibition, I have always tried to use my art as a catalyst for discussion, reflection and educational outreach. I became an artist/activist long before Social Practice was a subject area in art curricula.

These are some of the Project Reports from the Hiroshima/Nagasaki Memorial and the Holocaust Projects that show the range of public programming:

 
 

Hiroshima/Nagasaki Memorial Project (Catalog)

Archival catalog of a traveling exhibition of paper sculptures as an artistic response to the atomic bombing of Hiroshima and Nagasaki in 1945 produced by artist, Sandy Bleifer. The exhibition along with community, artistic and educational programs traveled to 3 cities in the US and to Hiroshima, Nagasaki and Osaka in 1995, the 50th anniversary of the bombings. Available for purchase and a free PDF download at Blurb.

Project Report

Archival materials documenting the Hiroshima/Nagasaki Memorial Project, a body of art work and related community, educational and ancillary events that comprised a traveling exhibition commemorating the atomic bombing of Hiroshima and Nagasaki upon the 50th anniversary of those events. This report accompanies the publication, Hiroshima Nagasaki. Available for purchase and a free PDF download at Blurb.

Holocaust Series (Catalog)

A body of three dimensional figurative paper sculptures combined with wood and construction materials representing the interment of people in the concentration camps during the Holocaust. Strips of mold-infected papers symbolize the striped uniforms that were worn. The works remind us that these were once vibrant healthy people who were brutalized and killed in the concentration camps. Available for purchase and a free PDF download at Blurb.

 

 

Memorials Going Forward

Now, we anticipate the end of the pandemic. After such an extended period of massive loss of life and having been denied opportunities to process grief surrounded by loved ones, I see a new role for artists as “grief facilitators/memorial creators” emerging.

 
 

Coincidentally, the LA Department of Cultural Affairs has recognized the need for post-Covid memorials, which have been deferred during the year’s shut down. They see this as a modern day WPA-like program offering artists support for doing this kind of healing work.

The post World War II WPA (Work Projects Administration) found opportunities for artists working in traditional media such as murals and public works, but many of today’s artists see a much broader spectrum of options for self expression and are motivated toward social good and providing a benefit to the community. They not only apply their skills in unconventional contexts, but also command a wide spectrum of non-traditional tools. It is these multidisciplinary or interdisciplinary artists with a range of skill sets who can produce meaningful work for families seeking closure from the loss of a loved one and the ceremonial aspects that once provided it.

The WPA artists produced murals and public amenities that continue to enrich community life today. Just as the WPA was a job creation strategy for artists after the Depression, I believe this first program of the DCA to “make work” for artists post-pandemic, will open the doors for broader community benefits. According to a SNAAP survey: opening more avenues for artists to craft a “work” of collaboration with citizens is clearly the wave of the future.

 

 
Besides me, Jack holding Certificates of Commendation/Recognition from Mayor Kevin Maceown of the City of Santa Monica and State Senator Ben Allen. Mick Flaum, who conducted life-drawing labs at the Workshop and then at Jack’s home after the Worksho…

Besides me, Jack holding Certificates of Commendation/Recognition from Mayor Kevin Maceown of the City of Santa Monica and State Senator Ben Allen. Mick Flaum, who conducted life-drawing labs at the Workshop and then at Jack’s home after the Workshop was closed. Sheila Pinkle, a prominent LA artist and teacher, who produced her Master’s Thesis work at the Workshop.

Jack Duganne (1942-2020)

One of my personal losses this year and also one of the great losses to the arts community in our City was the death of Jack Duganne, founding director of Workshop, i.e. and innovative leader in digital technologies for art. Jack was my mentor beginning in 1973 when I joined the Workshop and learned silkscreen printing from him. He passed away Easter morning while we were in the midst of arranging a commemorative event at the Santa Monica Library and just as the City went into its first shutdown.

I am working with his family to arrange an appropriate memorial according to their wishes once we can open a dialog with the City of Santa Monica and this is what stimulated my present reflections on Memorials.

I think Cities and Municipalities are going to have to grapple with the unfinished business of catching up on memorials after things open up again. Because of the very public circumstances of these losses and the long deferral of the normal process of grieving, I think we need a new perspective on how these memorials can be most effective.

Perhaps there is a way to link private memorials with the use of public spaces and ephemeral art such as film, dance and music as a way of sustaining memory that has been deferred for so long. I believe there is an on-going role for artists-in-residence (perhaps with the Dept. of Rec and Parks or public schools) to provide assistance in developing memorials, utilizing public space and providing creative services to mourners by putting together events and memorializing the experience of images, artifacts, sound, lighting, dance, etc. to help people go through a meaningful grieving process.


Memorials produced and recorded through these post-Covid collaborations could be scheduled for airing by family and friends at local public parks or school auditoriums on the anniversaries of the deaths. In this way, a memorial is sustained without taking up real estate and requiring ongoing care. All those who remember the departed can gather together with new family members to pass on the memories of the deceased. As we say in Jewish tradition: “The departed whom we now remember still live on in the acts of goodness they performed and in the hearts of those who cherish their memory.” These memorial modalities can create as well as sustain those memories.

 
Sandy Bleiferactivism
ART & ACTION: Closing the Gap


In working on the seventh of my PAPER series of monographs entitled PAPER: Social Practice, I came face to face with the recognition – a long time coming – that my extracurricular activities in business, teaching and community activism were not disconnected from my process-based art practice and were, in fact, an essential part of it.

I spent over 15 years beginning in 1996 engaged in the revitalization of the Historic Core of downtown, Los Angeles. I acquired a real estate broker license and opened DownTown LA Realty in order to implement a re-tenanting and redevelopment of architectural icons and historic neighborhoods, dedicating my efforts to leverage the rich inventory of architectural landmark properties in support of the entrepreneurial and creative spirit befitting the heart of Los Angeles. I developed a vision for the reuse (new tenants and owner/custodians) of these aging architectural gems that would dynamically change all of downtown…and it did. (My papers from this period are archived in the University of Southern California’s Los Angeles collection.)

Expanding my artistic vocabulary, I turned to photography to produce a collection of carefully framed elements of these buildings which I used to inspire those who had long disregarded the area: Downtown Up and Bradbury Building.

 
 
 

When I did return to studio practice full time (around 2012), I continued along the familiar lines of my formal inquiries, incorporating temporal subjects such as the refugee crisis, the climate crisis and social injustice – continually pushing the envelope of what paper and paper manipulation techniques can do to express them.

Then, in 2016, with the election of Donald Trump, I felt we were at the brink of an existential crisis. I could barely keep up with the daily revelations of his obscene abuses of power long enough to develop an artistic vocabulary for them. For the first Women’s March in downtown LA, the day after the inauguration, I quickly put together a window display in the storefront of a friend’s gallery. There was no time to agonize about the manipulation of materials, methods, and techniques – instead I employed a process outside my usual way of working.

Now, with COVID-19 upon us, it has hammered home for me the systemic inadequacies in our country: income inequality and lack of opportunity for upward mobility, ethnicity and gender-based suppression, lack of health care for all, an unstable food supply, growing climate crisis, the abuses of wealth, power and influence that had been sustained even under more benevolent leadership, were now exposed. As an artist, I had to consider if I had the tools to respond with the speed and to the scale that these subjects deserved.

During quarantine, I paused to reflect on other times I have been called into action, artistically, to address an urgent concern. I took a fresh look at work I produced that had been atypical for me and the methods I employed at the time.

Years ago, when going through a personal family crisis, I found expression in the Crucifixion Series, literally exposing myself. This first self portrait in this series served as a point of reference for the Angels, (available as a monograph).

Self Portrait: Crucified, 1986

Self Portrait: Crucified, 1986

 
 
 
 

In an early effort to augment my technical toolbox, I produced a video and an interactive installation for my open studio event on the Venice Art Walk of 2014: A Post-Apocalyptic Memorial

click to view video

click to view video

Perhaps, these were all seeds for more spontaneous and involving formats.

In order to bring my art practice closer to the demands of my conscience, I decided to challenge myself by accepting requests to produce work that was typically outside my norm. In 2019, Juri Kohl, Founder and President of ViCA (Venice Institute of Contemporary Art) and a champion of Venice artists, asked me to participate in a History of Venice exhibition. The challenge for me was to create a narrative around a historical event – my community project to save the Venice Walkstreets from demolition – that was not only informative but that was also an art piece.

 
 

Venice Walkstreets, on display at the History of Venice exhibit at Beyond Baroque, 2019

Most recently, during the pandemic quarantine, I received a request to do an art piece for a project of the Jewish Women’s Theatre, Los Angeles called Holy Sparks: Celebrating 50 Years of Women in the Rabbinate.

I decided to try to stretch my vocabulary once again to produce a work about the first woman rabbi in England, Jackie Tabick. My research took me to her TED talk where, like many rabbis, she interjects a parable about a man’s inadvertent good deeds and his acts interpreted by the rabbi as the man’s deeds functioning as the hands of G*d. Her bio also speaks to her interfaith work in the refugee community. So, I decided to bring together these two themes while experimenting with combining some techniques: a new photo transfer method where I selected a compelling newspaper photograph of Syrian refugees and printed it onto an art paper with a preexisting image (clouds on a sky). In order to push the work into the viewer’s space, I created a three dimensional element by employing a casting technique I had used many years ago.

 
 

Serving as the Hands of G*d, 2020

 

I am hoping, in these kinds of explorations, to stretch my reach and develop a visual vocabulary to meet the fast changing situation on the ground.

 
Sandy Bleiferactivism
COMMEMORATING: The 75th Anniversary of the Hiroshima and Nagasaki Atomic Bombings
 

There was to have been a well-orchestrated commemoration centered at the 2020 Tokyo Olympics when the athletic events would have been halted at the exact moments of the bombs dropping on Hiroshima August 6th 75 years ago and on Nagasaki on August 9th. My dear friend, Richard Fukuhara, had been orchestrating a ringing of bells throughout the country at those two moments in coordination with the mayors of Hiroshima and Nagasaki until his untimely death last year. The global pandemic has forced the cancellation of the Olympics and prevents the full range of public programs planned throughout the world. This occasion must not pass by unnoticed.

This is also the 25th Anniversary of my Hiroshima/Nagasaki Memorial Project that I pursued to coincide with the auspicious 50th Anniversary of the bombings. The project was organized around an exhibition of my 35 paper sculptures reflecting the human devastation of the bombing. It garnered broad support of government and community organizations in the US and Japan, making possible exhibitions and programs without any major financial support. The exhibition was shown at LA Artcore in Los Angeles and traveled to the University of Hawaii, UC Berkeley, Hiroshima, Nagasaki and Osaka with community and educational programs, dance performances and related arts events at each venue.

I invite you to view the contemporaneous YouTube video of my walk through of the exhibition:

Click on image to watch video

Click on image to watch video

The Iona Pear Dance Theater (now Iona Contemporary Dance Theatre) under the direction of Cheryl Flaharty, produced an amazing interactive Butoh-influenced performance inspired by the exhibition:

Click on image to watch video

Click on image to watch video

As a fundraiser for the traveling exhibition, I produced a limited edition folding screen in handmade paper packaged in a Japanese style portfolio. I still have 2 sets left at $750.00 each. Please contact me if you’re interested.

HiroNag1 copy 2.jpg

I have never been content to simply produce artwork, but to find vehicles whereby I can bring the art into a context whereby it can stimulate reflection and change on broad social issues. The Hiroshima/Nagasaki Memorial Project is part of this Social Practice.

I am always seeking to build a wider community around art and social issues. To learn more about my art, visit my artist website.

(PAPER: Social Practice book available for purchase here)


 
Sandy Bleiferactivism
GOING LIVE: An Artist a Day
 

I’d like to invite you to watch a video recently posted as part of An Artist a Day project, a daily 15-minute, live, online show hosted by Dr. Chris Lee (via Zoom) and featuring artists from around the world speaking of their work, their process, and their responses to the current state of things.

All programs are archived on the YouTube channel: An Artist a Day.

In my interview, I share some work as I speak about my focus on paper as a medium of artistic expression, my thought processes and methodology, and my concerns on issues of the environment, social justice, and coping with the pandemic.

 
 

If you are interested in participating in An Artist a Day as an artist, you can sign up here.


 
Sandy Bleiferactivism
MUSINGS: Process, Materials, and Inspiration
 
 

I first planned this blog to deal with a range of art topics and practices. Then the current state of affairs unfolded and so many more pressing issues came to the forefront. Issues like food insecurity, inequitable employment practices, the health safety net, the need for a reinvigorated science/medical sector with global cooperation and more. And as I sit in quarantine, I once again reflect on the intersection of my art practice with my social concerns, and have decided to focus this blog at this time on my behind the scenes process, including the global issues that often inform and inspire my work. I thought it might be of interest to send out periodic insights into work in progress as it bubbles up.

This post traces the origin and uses of the kimono shape as canvas/sculpture.

My working process has always involved collecting photographs of images (mountains, the ocean, walls, etc.) that can be translated by printing, collage and other techniques through paper. During the wars in the Middle East and the ensuing refugee crises, I began collecting photographs from the LA and NY Times because of their compelling human drama. They were far afield from the subjects of my past work.

I have also collected handmade and art papers just waiting for the right subject to animate them. In recent years, I have added single-use plastic to my paper collection out of a growing concern about pollution and the replacement of recyclable paper by plastic in our daily lives.


 

As I was trying to figure out how to incorporate these new elements into my work, I was in the midst of preparing to relinquish my collection of Japanese Kimono and Haori and they were being appraised as “vehicles” of fine art. Like the Kimono, which often depicts Japanese life and themes, my kimono, comprised of the photographs encased in plastic bags, became a shaped canvas for my imagery. See the whole series and how it fits in with the rest of my work in my publication: PAPER: Social Practice

PBK-II Crossings, 2015

 
Sacred Lands, 2017

Sacred Lands, 2017

As I presented this series, Plastic Bag Kimono at Fathom Gallery downtown, I produced a printed and hand finished multiple intended to raise funds for the Standing Rock Sioux who were fighting the intrusion of their lands by the Dakota Pipeline. Using Megan Louella Schoenbachler’s photographs, the inside and the outside of the kimono creates a dynamic juxtaposition.

 

I did apply some of my Ikebana Series imagery to actual wearable kimono-like garments, available for purchase.

Ikebana XXII-A

Ikebana XXII-A

 

I still have many photographs I want to use and have been looking for other ways to present them. I purchased a collection of handmade papers from Hiromi Paper International that I want to respect in a work and not just cannibalize them as I do other papers. This is what I have been thinking about:

I will try to send out monthly updates of works and series as they evolve. Hopefully, I’ll have these 5 kimono to show you.

Also, I do have an Artist Website (SandyBleifer.com), where you can see a compendium of finished artwork throughout my long career.

 
Sandy Bleiferactivism